Piglia sought to reveal the presence of the plot in the plots of the contemporary novel, in the intentions of the avant-garde and in the procedures of the economy. But his reflections overflowed those reasons. "Frequently," he stated in his talk, "in order to understand the destructive logic of the social, the private subject must infer the existence of a conspiracy." When the social mechanism becomes obscure to increasingly isolated individuals, they would adopt conspiratorial visions to "figure out a certain working of politics.
His narrative example was Los siete locos , the novel that Roberto Arlt published in 1929, just before the world financial crash and the first coup that Argentina suffered, but when Benito south africa phone number list Mussolini was already in power. "Paranoia, before becoming clinical, is a way out of the crisis of meaning," concluded Piglia. The paranoid delusion would then be a kind of Ersatz. That is to say, the substitute for a substantial reasoning about the society of which the communities that in the last decades have been suffering a growing process of atomization and depoliticization have been deprived.
In the absence of explanatory frames, individuals would be inclined to adopt hallucinated and often also aggressive schemes, but coherent at least in appearance. Those frames were in the past provided by shared political cultures, which were socialized through parties, civil movements or unions. After the end of the Cold War, the joint work of an emerging postmodernist culture that questioned strong truths and a neoliberal economy with enormous repercussions on subjective formation canceled the ideological matrices that shaped political explanations and dissolved those meeting and training centers.